No, no, not my anniversary. The anniversary of Roe v. Wade in 1973. One of the very few times our denomination ever addressed the president of the United States was the occasion of anticipating the legalization of abortion. I was there at that General Assembly. The Orthodox Presbyterian Church is extremely reluctant to communicate with any representatives of our government. Others do so with such frequency and relative frivolities that we shy away from any appearance of church interfering with the state.
I attended the premier viewing of Frances Schaeffer's film series: "How Shall We Then Live?" in the Oakland auditorium. C. Everett Koop, who served the USA as Surgeon General, was there, telling us that the thinking of our medical and academic liberals were demonstrating intellectual schizophrenia by declaring that a fetus is not a human an hour before it is born, but actually is a human as soon as he is born. We learned that human life is actually determined not by objective scientific determination, but by the whim of the mother. If she doesn't want the fetus to become a child, it doesn't. On the other hand, if an expectant mother is abused, resulting in a spontaneous abortion, the abuser can be charged with the murder of a human being.
We've come a long way since 1973. The unconscionable slaughter of one and a half million babies a year for almost 40 years creates an appalling debt of national sin. It is hard not to believe that God's patience will soon come to an end and break forth with judgment against us.
More recently I remember carrying a sign on the side of the road on the anniversary of Roe v. Wade a few years ago. These Christian protesters had signs like, "Equal rights for unborn women" or simply "Abortion Kills". A pedestrian passed me with a frown, saying, "And what are we going to do with all the extra children?" Of course I was able to say, "Well we adopted two of them. How about you?" But he kept walking and grumbling.
Is it possible that abortion advocates actually believe they are not killing innocent human beings? Is it possible that they really believe that five minutes before birth she is not a true human life? Is this the kind of warp that develops in human thinking when we are determined to sin? It must be so or else why in the world would "civilized" human beings perform or defend partial birth abortions?
At least Norma McCorvey (the real name of Jane Roe) has been forgiven and received by Christ. Now she crusades against the infamous court decision that bears her name. But nobody listens. When a culture becomes hell-bent on justified slaughter of innocents, there is no reasoning with it. The Ammonites did the same with their sacrificed babies in the red hot arms of Moloch. But God's judgement finally broke loose on them.